I Gotta Have Friends

Do you know who your friends are? I thought I did.

That is, I don’t.

My husband tells me that one of my characteristics that leads to pain is that when I make a friend, I’m all in. I’m devoted. I’m loyal. I don’t see much point in relationships in which I need to remain guarded. If I can’t talk to you, really talk to you, what’s the point? After all, I can drink by myself. I believe he’s right; when I make a friend, she becomes a part of my life. She is not a satellite orbiting my “real” life with my kids, husband, dogs. I am also told that I’m quite honest, and that some people can’t handle that. I see where someone might think I’m honest and straightforward, but I suspect that’s mostly a matter of tone.

My tone really is a problem for me. I try to be aware, try to be sensitive, but I am misinterpreted a lot, and that can’t always be everyone else’s fault.

How well I know my friends is tricky, because I’m not sure anymore that I’m right about what I should know. I have a sneaking suspicion that I put far more weight on this than other people do. My oldest friend in all the world and I have been friends since we met at age four. So that’s forty-four years and going strong. We’ve been close, we’ve pulled apart, gotten back together again, and so on–forty-four years is a long time. I know a lot about her, and she knows a lot about me–at least each others’ pasts. I believe I know her character, and I’m guessing she believes she knows mine. But our adult lives have been at quite a distance; do we know the people we’ve become, or is our love for each other based on that shared past? Does that matter?

OldFriends

A real friend

I have also lost friends, and I admit that several of those losses remain a mystery to me; they cause me a great deal of pain because of the combined grief and inscrutability. I understand I must have contributed, but I remain in the dark about how I did so. It isn’t for lack of trying. I am not hopelessly lacking in self-awareness, or unwilling to admit fault, or even a person who cuts others dead rather than deal with conflict. And I’m neurotic enough to obsessively go over and over everything, to develop nervous compulsions while I try to figure it all out.

I suppose not every woman needs this, but I need women friends–to talk to about spouses, children, books, sex, art; to drink with, to laugh with, to argue with. There are few things more comforting to me than a shared tmi. I am all ears as soon as a friend says, “this might be an over-share, but….” Recently I was at a party, and a woman I had just met was telling people a story that involved the words “my sexual awakening.” I knew immediately that I liked her, and scooted forward to listen in.

My husband tells me that I am always making friends with crazy people. Isn’t that sweet?

 

 

I’ve Never Been a Torah-Kisser

As my daughter’s bat mitzvah approaches, I find myself confronting unexpected issues. Not clothing or caterers or guests, though those things are complicated enough. No, instead, I am banging into obstacles in the form of religious practice–what I will do and what I won’t, and most confusing of all, why.

Judaism, like all religions, is full of strange practices. On Sukkot we build an outdoor shelter in which we take our meals for eight days. We shake a lulav (an arrangement of palm frond, willow, and myrtle leaves) in the four cardinal directions. On Yom Kippur we don’t wear leather, and many wear white. In mourning, we rip our clothes and sit on low stools. Some sects swing chickens over their heads in the time between Rosh HaShanah and Yom Kippur. Like other traditions, there are special foods for each holiday, too. In synagogue worship, people touch the Torah with their prayer books, kissing the word of God. When they go up to read from the Torah, they use the fringes of their prayer shawl (tallit) to touch those words and kiss the fringes.

Almost all of these practices make me uncomfortable.

I don’t mean that I wish no one would do them (well, maybe we could call a halt to the chicken-torture), but that I, personally, feel odd about them. I’ve never been a Torah-kisser; for me, this is the worship of an object, and I don’t worship objects. I understand what the object represents, and maybe if I believed in God and had reverence for anything beyond customs and traditions, this wouldn’t bug me.

Some things I just never learned to do at all. My father, of blessed memory, taught me never to do a thing unless I did it “properly.” He meant well. But this has led to forty years of me avoiding things I might look foolish doing, things I won’t do right first time out of the gate, or things that are just weird (see lulav shaking).

Then there are issues of egalitarian worship. Judaism, like other religions you know, has traditionally treated women as second-class. Sure, they make up fancy mollifying reasons for this, explaining that men and women have different roles. But of course, that’s bullshit. Nowadays, women can be rabbis and cantors, they can be synagogue presidents. They read from the Torah and shake their lulavs all over town. Women-of-the-Wall-Torah-reading

One way that many women have embraced their inclusion is by wearing a tallit and a kippah (yarmulke) to services. These are usually “girl” versions of the garments (because what girl doesn’t like pretty things?). So the prayer shawls come in many colors and diaphanous fabrics, and lots of women wear something on their heads made of wire and beads, a shiny, feminine version of a yarmulke.

When I spoke to my young, progressive rabbi about this, he made an excellent, reasonable argument. Head coverings and prayer shawls are required of all Jews that go up on the bimah (think stage) to engage with the Torah. So that includes women. Totally reasonable and logical.

But. For me, these garments are male. I am thrilled to be invited to the game, but why should I put on men’s clothing to play? Does that mean that being female is still problematic, that I must put on man stuff to be accepted? No, is the answer, go buy the women’s versions of these items. Except that these things are akin (for me) to the aisle of pink toys at every big box store. It’s insulting. I hate, I mean really hate, those beaded things people wear on their heads. They’re worse than the stupid doilies synagogues always offer women. They are distractions–look at the pretty shiny hat, young lady. I feel almost as though there’s something they hope to slip past us while we’re bedazzled by our beadazzled stuff.

Still, the rabbi’s reasoning makes sense. My husband said that the synagogue, then, ought to have women’s tallits available to borrow the way they have men’s piled up outside the sanctuary. The rabbi agreed that this is an excellent idea.

But now I have complicated matters further, because my daughter really, really wants me to read from the Torah on her big day. Am I just being stubborn? Am I an atheistic traditionalist like my father before me? Is my discomfort as basic as worrying about how I will look?

I have a month and a half to figure it out. Wish me luck.

Pity Is as Pity Does

Recently I posted as my Facebook status a bit of a rant about women and anger; that is, I said that women are not afforded the “luxury” of this emotion. Both men and other women are uncomfortable with it–the angry woman is unbalanced, maybe crazy, dangerous, or just laughable. Whatever the case, her anger will not be taken seriously or considered worthy of further thought. At times, I have been told outright to keep it to myself. I’m sure I will write more about women being denied this emotion, but for now I’d like to consider one of the comments my Facebook post received from a female “friend.”

She claimed she has no discomfort with women’s anger unless it is “self-righteous” and “self-pitying.” For now we will ignore how obnoxiously self-righteous her comment is, and focus instead on the idea of self-pity. What is it but caring about oneself? Something bad happened to me; I feel bad for me. Is that wrong? And if no one else expresses sympathy or understanding about the bad thing that happened, going so far as to prefer I didn’t talk about it?

Who then is left to feel bad for me but me?pityface

I lost my job, one I’d devoted myself to pretty seriously for seven years. And the way that happened is a long, complicated, boring story. Suffice it to say it was unfair, and that everyone involved knows it was wrong and unfair. While I am quite happy not working there anymore, I am still angry as hell over what happened, and also about who continues to enjoy undeserved, unearned employment there. I am stuck in a stage of the grieving process. However, I’m not allowed to discuss it. The people I know who work there don’t want to hear it, worry I suppose that I might show up and open fire (remember, an angry woman is crazy). My in-laws don’t want to hear a word against the place because of their own association with it, and because bad news and bad feelings make them uncomfortable. My own family is sympathetic but at too much geographic distance to fully understand what happened. And so no one has talked to me in a way that expresses sympathy. One former co-worker has admitted in private conversation that I was mistreated.

One. In private.

So I am full of self-pity, because no one feels bad for me. We “take pity” on people who need our mercy or charity, but women are rarely taught to treat themselves with the same kindness they are expected to show everyone else.

But let’s consider this woman’s concern with women’s anger that is self-righteous or self-pitying. First, why is her first thought that this is what another woman’s anger would be? Second, I’d say she’s looking through a sexist male lens, casting a male gaze where she should be using her own. Maybe this is because she works in a traditionally male field, and it was her husband who was home with the kids most of the time that I knew her. It is the comment of someone who doesn’t want to sound too much like a woman, if you ask me, someone for whom that might be an insult. How sad.

I feel pity for her.

Confidence Women

“Because I’m a good writer.” That’s what my friend said when I asked her how she avoided feeling crushed by rejection. In the first millisecond after her response, I was taken aback, and then I listened to her. She knows what she likes to read and what she likes to write. She is, in fact, an excellent, lyrical writer. And what she had to say got me thinking about my own attitudes, why I feel so ready to quit at each rejection (I will say that every writer I know gets published, and that I don’t). She knows that some people will like her words and some people won’t, that editors’ decisions are subjective, and she trusts herself to know that her work is good. If editor A doesn’t want it, there are always editors B-Z. She has gone to bat for stories that other editors at her magazine reject, and she has rejected some that her colleagues love. That’s just how it is.

I don’t think I would ever say, “I’m a good writer.” But why?

Is it because I’m not?

It’s more complicated than that. Sometimes I love what I’ve written, and sometimes I don’t. Either way, I work at it, go back over it, rewrite, edit, revise, and so on. I am not the most talented writer in the room, and I know other writers whose work makes me feel that I have a long way to go. But I know when I’ve done good work, and I know what I like to read. And I know that some people, at least, like what I produce. So why does one rejection make me feel that I’ve been fooling myself, that my friends have been lying to me, and that maybe, this time, finally, I should just stop?

My friend’s answer got me thinking about more than just writing. I needed to examine why I was taken aback–if only for a moment– by what she said. And it hit me what it was. She had the nerve, the ovaries, if you will, to just go ahead and say it. Women are not encouraged to own their talents and skills in that way. And when they do, it makes the news (see Mo’Ne Davis). Women apologize, women demure, women self-deprecate. We don’t come right out and tell people we excell at anything. Because when we do, we earn certain labels. We’re not confident, we’re conceited. We’re not bold, we’re bitches.

How we leaMo'Nern to think and talk about ourselves tends to be molded by another thing we’re taught; that these need to be adjusted to make others feel good, or at least to avoid making them feel bad.

This is especially galling to me now, as I am watching my own daughter’s confidence disappear. She whispers her answers in her math class, she droops her head when we review her homework, she is crushed by the smallest suggestion that something could be improved. Just a few months ago, she was so confident that she would try out for teams though she’d never played the sport. She figured if she just tried, she’d make it. She was wrong, but she was undeterred. She decided to quit guitar lessons and uses the Internet to teach herself chords. The one thing she knows she’s good at is singing, but she’s told me she doesn’t like it when her friends comment on it, because she doesn’t want them to feel bad about their own voices. And there is no battling this; no matter what we tell her about her talents and abilities, we can’t bring her confidence back. We’re hoping she just needs a change in her epilepsy medication.

The only time I’ve been brave enough to say “I do it best” is when I talk about my challah, which I bake each week. Oy. So much for feminism. Why is it so difficult, frightening, even, to feel and say I’m good at something? What a terrible shame not to feel entitled to that.